{"id":582,"date":"2020-08-03T11:00:31","date_gmt":"2020-08-03T11:00:31","guid":{"rendered":"http:\/\/misija-svajones.lt\/?page_id=582"},"modified":"2020-08-03T12:06:11","modified_gmt":"2020-08-03T12:06:11","slug":"gincionys","status":"publish","type":"page","link":"https:\/\/misija-svajones.lt\/index.php\/veiklos\/keliones\/gincionys\/","title":{"rendered":"Gin\u010dionys"},"content":{"rendered":"\t\t
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\u010cia tikrai ne visi gin\u010dijasi, nors pasitaiko<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Gin\u010dioni\u0173 kaimas<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Kun. J. Reitelaitis nepublikuotame rankra\u0161tyje, kur\u012f vadina monografija, Gin\u010dioni\u0173 istorij\u0105 pradeda nuo XVI a. Jis ra\u0161o: ” \u012e rytus nuo Seirij\u0173, \u012f \u0160iaur\u0119 nuo Sagavo yra Gin\u010dionys. Ligi 1914 m. \u010dia buvo dvaras ir kaimas, o dabar yra tik kaimas. Vietos gyventojai teigia, kad Gin\u010dionyse \u017eem\u0117s yra 82 valakai arba 920 margo.” (1 valakas – apie 21 hektar\u0105). <\/p>

1511 m. Jurgis Radvila \u012fkuria Seirij\u0173 dvar\u0105. 1541 m. dvaro savininku tampa Jurgio s\u016bnus Mikalojus Radvila, kuriam valdant, 1547 – 1559 m. buvo \u012fgyvendinama \u017eem\u0117s reforma – \u017eem\u0117 dalijama valakais, nustatomos kaim\u0173 ribos. Tokiu b\u016bdu susiformuoja Gin\u010dionys.\u00a0 <\/p>

XVII a. \u012f Seirij\u0173 apylinkes buvo siun\u010diami vokie\u010di\u0173 amatininkai.\u00a0 Jie buvo apgyvendinami \u0161alia kelio einan\u010dio i\u0161 Seirij\u0173 dvaro pro Gerv\u0117nus, Gin\u010dionis, Norag\u0117lius, Vosb\u016b\u010dius \u012f Nemunait\u012f. Kur\u012f laik\u0105 \u0161is kelias buvo vadinamas Vokie\u010di\u0173 gatve.<\/p>

\u012evairiuose \u0161altiniuose ra\u0161oma, kad baud\u017eiava Gin\u010dioni\u0173 dvare i\u0161liko iki 1861 m. kovo m\u0117n.<\/p>

Karai Gin\u010dioni\u0173 nepagail\u0117jo. Tiek Pirmas, tiek Antras pasaulinis karas niokojo dvaro liku\u010dius, kaimo vyrai buvo imami \u012f kariuomen\u0119. Pasakojama, kad ir kaimo apylink\u0117se buvo palaidotas ne vienas vokietis ir rusas.<\/p>

1915 m. rusai (vokie\u010diai buvo priversti trauktis i\u0161 u\u017eimt\u0173 teritorij\u0173) sudegino Gin\u010dioni\u0173 dvar\u0105.<\/p>

1940 m. rugpj\u016b\u010dio 24 d. rusai aplank\u0117 Ragani\u0161k\u0117s, Zaleskov\u010dyznos ir Gin\u010dioni\u0173 dvarus, \u012fvertino j\u0173 b\u016bkl\u0119. Raporte teigiama, kad da\u017enai dvarai neatitinka savo b\u016bkl\u0117s, ta\u010diau juose galima rasti verting\u0173 daikt\u0173, sukauptos nema\u017eos bibliotekos, buvo sudaryti s\u0105ra\u0161ai, k\u0105 galima nacionalizuoti.<\/p>

Sovietiniai tr\u0117mimai neaplenk\u0117 ir Gin\u010dioni\u0173. Ne viena \u0161eima atsid\u016br\u0117 tremtini\u0173 s\u0105ra\u0161uose (kas u\u017e tai, kad buvo traktuojami, kaip “buo\u017e\u0117s”, kas u\u017e “antivalstybin\u0119 veikl\u0105”, o kas – “nes taip reik\u0117jo ataskaitai”).<\/p>

\u00a0Po karo Gin\u010dioni\u0173 vyrai stojo \u012f partizan\u0173 gretas. Daug \u0161eim\u0173 prarado savo vyrus, brolius, t\u0117vus… Kalni\u0161k\u0117s m\u016b\u0161is galutinai palau\u017e\u0117 kovotojus, pavieniai kovotojai prisijung\u0117 prie kit\u0173 partizanini\u0173 b\u016bri\u0173.\u00a0 <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Gin\u010dionys – kaimas, kuriame \u017emon\u0117s gin\u010dijasi (?)… Tikriausiai ne daugiau, nei kitur, ta\u010diau pavadinimo kilm\u0117 tiksliai n\u0117ra \u017einoma.<\/p>

Gin\u010dioni\u0173 teritorij\u0105 vietiniai buvo suskirst\u0119 ir iki \u0161iandien vadina savaip: Maneli\u0161k\u0117, Gaidzi\u0161k\u0117s, Gaidzekalnis, Plentauka, Vijunkai, Lap\u016bkin\u0117, Dvaralaukis, Skynimai. Kai kurios teritorijos irgi i\u0161skirtin\u0117s, pvz. Semeno kalnas.<\/p>

Apskritai visas kaimo ir dvaro gamtinis kra\u0161tovaizdis yra unikalus ir i\u0161skirtinis. Sprend\u017eiant i\u0161 kalnuot\u0173 ir vingiuot\u0173 lauk\u0173, pelki\u0173 ir akivar\u0173 liku\u010di\u0173, \u0161ioje teritorijoje kadaise buvo e\u017eeras. \u017dinoma, kad visas \u0161is regionas buvo jotvingi\u0173 gyvenamos \u017eem\u0117s, tod\u0117l neatmetame galimyb\u0117s, jog Gin\u010dioni\u0173 kalnai mena gyvenvietes, \u017eygius ir karus, nors tai patvirtinan\u010di\u0173 radini\u0173 ir nerasta (manome, daugiausia \u017ealos padar\u0117 sovietme\u010diu vykdyta aktyvi kol\u016bkin\u0117 veikla, nes dauguma galim\u0173 tyrin\u0117ti teritorij\u0173 buvo ariami plotai).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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\u0160is kaimas - kaip visi... Su savomis istorijomis ir keliais skeletais spintose...<\/p><\/div>

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I\u0161 esm\u0117s, \u0161is kaimas – kaip visi. \u010cia gim\u0117 ir mir\u0117, stat\u0117 ir griov\u0117, kovojo ir myl\u0117jo, neapkent\u0117 ir susitaikydavo. Pasitaik\u0117 kaimyn\u0173 kov\u0173 d\u0117l rube\u017eiaus ir vakarini\u0173 susitikim\u0173 tarp jaun\u0173 \u012fsimyl\u0117jusi\u0173j\u0173. O kokie kaimo \u0161okiai! Sako, visi kalneliai buvo nutrypti, net \u0161ienaut nereik\u0117jo, keliukai praminti nuo vienos sodybos prie kitos, o \u017eiem\u0105 kalnai nuslidinti tiek, kad savo atvaizd\u0105 buvo galima matyti.<\/p>

Nei karai, nei okupacijos nepakeit\u0117 Gin\u010dioni\u0173 gyventoj\u0173: gera\u0161ird\u017eiai, atlapa\u0161ird\u017eiai, darb\u0161t\u016bs, paslaug\u016bs, u\u017ejau\u010diantys, karingi ir u\u017esispyr\u0119 (na, tikri dz\u016bkeliai)… Vieningumo ir bendryst\u0117s juos mok\u0117 gamta. \u010cia nei mi\u0161ko buvo, nei e\u017eero, nei \u017eem\u0117 labai derlinga, tod\u0117l teko suktis, kaip i\u0161man\u0117.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Bet ir kaimas... Ale, nei uogos, nei grybo, nei \u017euvies... Kur mes, kaimynka, nutek\u0117jom?<\/p><\/div>

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Sovietin\u0117s okupacijos metais Lietuvoje buvo aktyviai kuriami kol\u016bkiai. \u0160is procesas neaplenk\u0117 ir Gin\u010dioni\u0173. Dvaro tuo metu jau tik vardas buvo belik\u0119s ir pora apgriuvusi\u0173 po karo pastat\u0173.<\/p>

Gyventojai buvo raginami keltis \u012f naujai kuriamus miestelius. Taip daug Gin\u010dioni\u0173 kaimo \u0161eim\u0173 nusik\u0117l\u0117 ir apsigyveno Norag\u0117liuose.<\/p>

Lik\u0119 ilgai prie\u0161inosi sovietiniams planams galutinai sunaikinti visus vienkieminius kaimus, ta\u010diau u\u017esispyrimas buvo ir yra vis dar ry\u0161kus \u010dionyk\u0161\u010di\u0173 bruo\u017eas.<\/p>

– Niekur a\u0161 neisiu, tegul j\u0117ga i\u0161kelia, – ne vienas kartojo atvyk\u0117liams.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Po nepriklausomyb\u0117s susigr\u0105\u017einimo prasid\u0117jo kol\u016bkio irimas. \u017dmon\u0117s suskubo \u012f dalybas. Kas traktoriuk\u0105 \u012f kiem\u0105 nusivar\u0117, kas gr\u016bd\u0173 mai\u0161\u0105 ant peties, o kam tik pora raudon\u0173 plyt\u0173… Visi savaip sovietme\u010dio pabaig\u0105 pa\u017eym\u0117jo.<\/p>

\u017dem\u0117s reforma atne\u0161\u0117 vilt\u012f, kad pagaliau visi tur\u0117s savo sklypelius ir gal\u0117s \u016bkininkauti. Ai\u0161ku, reiks ne vieneri\u0173 met\u0173 riboms nustatyti, ant “rube\u017eiaus” \u0105\u017euolus ir ber\u017eus u\u017esodinti, akmenimis susikirtimo ta\u0161kus pa\u017eym\u0117ti.<\/p>

Visi sujudo, sukruto… Kas su savo arkliu, kas su pasiskolintu, o kas su “kol\u016bkiniu” traktoriumi. Puol\u0117 Gin\u010dioni\u0173 kaimo gyventojai \u016bkininkauti – bulves auginti, javus s\u0117ti, gyvulius veisti ir t.t. Jau atrod\u0117, kad kaimas atsigaus ir augs.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\u0160iandien Gin\u010dionys li\u016bdi… Vis daugiau ir daugiau tu\u0161\u010di\u0173 nam\u0173 ir byran\u010di\u0173 lang\u0173… Gamta gr\u012f\u017eta \u012f pirmin\u0119 savo b\u016bsen\u0105. Mi\u0161kai, pelk\u0117s ir kr\u016bmynai tapo prieglobs\u010diu stirnoms. \u010cia dr\u0105siai savo meil\u0119 demonstruoja \u0161okantys ki\u0161kiai ir ry\u0161kiaspalviai pauk\u0161\u010diai. Pastarieji kartu su svirpli\u0173 muzika sukuria gamtos simfonij\u0105, kuri kaskart stebina ir u\u017eburia.<\/p>\n

Vakarais gali i\u0161girsti (o gal net ir pamatyti) bried\u012f ir jo \u0161eimyn\u0105. Bosu jam pritaria stirninas ir varli\u0173 choras. \u017dali\u0105sias greitai i\u0161vaiko raudonkojis gandras.<\/p>\n

Tik atsargiai, nepra\u017eiopsok \u0161ern\u0173. Jie nelink\u0119 bendrauti su \u017emon\u0117mis, ta\u010diau i\u0161 tolo pu\u0161kuojanti gauja… Saugok bulves ir javus… O gal reikia pasidalinti ir su jais?
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p.s.  2001 m. Lietuvos gyventoj\u0173 sura\u0161ymo duomenimis Gin\u010dionyse gyveno 77 asmenys, 2011 m. – 64 (i\u0161 j\u0173 29 vyrai ir 35 moterys).
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Gin\u010dioni\u0173 km. (nuotraukos i\u0161 asmeninio archyvo)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

\u010cia tikrai ne visi gin\u010dijasi, nors pasitaiko Gin\u010dioni\u0173 kaimas Kun. J. Reitelaitis nepublikuotame rankra\u0161tyje, kur\u012f vadina monografija, Gin\u010dioni\u0173 istorij\u0105 pradeda nuo XVI a. Jis ra\u0161o: ” \u012e rytus nuo Seirij\u0173, \u012f \u0160iaur\u0119 nuo Sagavo yra Gin\u010dionys. Ligi 1914 m. \u010dia buvo dvaras ir kaimas, o dabar yra tik kaimas. Vietos gyventojai teigia, kad Gin\u010dionyse \u017eem\u0117s […]<\/p>\n","protected":false},"author":1,"featured_media":698,"parent":484,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-582","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/misija-svajones.lt\/index.php\/wp-json\/wp\/v2\/pages\/582","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/misija-svajones.lt\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/misija-svajones.lt\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/misija-svajones.lt\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/misija-svajones.lt\/index.php\/wp-json\/wp\/v2\/comments?post=582"}],"version-history":[{"count":26,"href":"https:\/\/misija-svajones.lt\/index.php\/wp-json\/wp\/v2\/pages\/582\/revisions"}],"predecessor-version":[{"id":702,"href":"https:\/\/misija-svajones.lt\/index.php\/wp-json\/wp\/v2\/pages\/582\/revisions\/702"}],"up":[{"embeddable":true,"href":"https:\/\/misija-svajones.lt\/index.php\/wp-json\/wp\/v2\/pages\/484"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/misija-svajones.lt\/index.php\/wp-json\/wp\/v2\/media\/698"}],"wp:attachment":[{"href":"https:\/\/misija-svajones.lt\/index.php\/wp-json\/wp\/v2\/media?parent=582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}